The manuscript tradition of Cyril of Alexandria’s apologetical work Contra Iulianum consists altogether of fourteen codices; among these, six are late exemplars of the Renaissance, characterized by a very conta- minated text. Despite their limited value for the constitutio textus, they seem to be fundamental to recon- structing the history of the text itself. This philological investigation clearly shows that the six recentiores have to be considered as a group; provides information and details about them – concerning scribes, owners and genesis – definitely useful for tracing a general outline of the timetable of diffusion and circulation of Contra Iulianum in the Renaissance; and furthermore defines relationships between the recentiores and the main manuscripts of the tradition, among which is included the lost so-called Capnioneus.

Recentiores non deteriores: indagine sui manoscritti recenti del Contra Iulianum di Cirillo Alessandrino

SAVINO C
2010-01-01

Abstract

The manuscript tradition of Cyril of Alexandria’s apologetical work Contra Iulianum consists altogether of fourteen codices; among these, six are late exemplars of the Renaissance, characterized by a very conta- minated text. Despite their limited value for the constitutio textus, they seem to be fundamental to recon- structing the history of the text itself. This philological investigation clearly shows that the six recentiores have to be considered as a group; provides information and details about them – concerning scribes, owners and genesis – definitely useful for tracing a general outline of the timetable of diffusion and circulation of Contra Iulianum in the Renaissance; and furthermore defines relationships between the recentiores and the main manuscripts of the tradition, among which is included the lost so-called Capnioneus.
2010
Contra Iulianum
Cirillo di Alessandria
Tradizione manoscritta
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.14245/10537
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