The manuscript tradition of Cyril of Alexandria’s apologetical work Contra Iulianum consists altogether of fourteen codices; among these, six are late exemplars of the Renaissance, characterized by a very conta- minated text. Despite their limited value for the constitutio textus, they seem to be fundamental to recon- structing the history of the text itself. This philological investigation clearly shows that the six recentiores have to be considered as a group; provides information and details about them – concerning scribes, owners and genesis – definitely useful for tracing a general outline of the timetable of diffusion and circulation of Contra Iulianum in the Renaissance; and furthermore defines relationships between the recentiores and the main manuscripts of the tradition, among which is included the lost so-called Capnioneus.
Recentiores non deteriores: indagine sui manoscritti recenti del Contra Iulianum di Cirillo Alessandrino
SAVINO C
2010-01-01
Abstract
The manuscript tradition of Cyril of Alexandria’s apologetical work Contra Iulianum consists altogether of fourteen codices; among these, six are late exemplars of the Renaissance, characterized by a very conta- minated text. Despite their limited value for the constitutio textus, they seem to be fundamental to recon- structing the history of the text itself. This philological investigation clearly shows that the six recentiores have to be considered as a group; provides information and details about them – concerning scribes, owners and genesis – definitely useful for tracing a general outline of the timetable of diffusion and circulation of Contra Iulianum in the Renaissance; and furthermore defines relationships between the recentiores and the main manuscripts of the tradition, among which is included the lost so-called Capnioneus.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.